Occasionally
a confluence of influences come together to create what I like to
call an “aha moment” a consolidation of previous bits and pieces
of thoughts and ideas into a coherent and meaningful whole.
Life
and death issues are with us from the moment of birth. The pull of
life is so insistent for the young that they think of themselves as
immortal by default. And that's just as it should be. The imminence
of death for the aged is just as insistent and gradually, almost
imperceptibly at first, we begin to entertain the nagging and
intrusive thoughts of our own demise. And that's also just as it
should be. It is said that an unexamined life is not worth living. I
would add that an unexamined death (if only in the abstract) can lead
to an unnecessarily trepid approach to aging.
What
we fear is not so much the unknown that death is, but the absence or
loss of life and the potential pain of a prolonged dying process.
There is a wonderful Snoopy cartoon where Snoopy and Charlie Brown
are contemplating the grim reaper. Charlie says: “Someday we will
all die, Snoopy.” Snoopy responds: “True, but on all the other
days we will not.” Now, that's a bit of useful philosophy.
So,
we arrive at one of those confluences, in this case the inevitability
of death and the inevitability of living until then. Those
inevitabilities are givens. What is not given is the quality of those
inevitabilities. We can live life poorly or well, and we can also die
poorly or well. One is likely to lead to the other. To die well, one
must live well—and have choices. To live and die poorly is often a
result of no choices whatsoever, or bad choices. To die well, implies
a choice of when and how to depart this life as well.
Foxglove and vine Ikebana |
digitalis lanata (Foxglove) |
Unwittingly
I gambled with death just the other day by using a plant called
Digitalis lanata (Foxglove) for an Ikebana arrangement not knowing
its name. By chance a blogger recognized my photo of the arrangement
an told me of its name and that it was a highly poisonous plant. Sure
enough, a Google search informed me that all parts of the plant are
highly toxic if ingested and can lead to severe symptoms and even
death. It is also used to treat heart patients in controlled dosages.
The author Umberto
Eco in his novel The Island of the Day Before puts it rather well. “We die because we cannot do otherwise. Only the
philosopher can think of death as a duty, to be performed willingly
and without fear. As long as we are here, death is not here, and when
death comes, we have gone.”
A
news item today informs me that the Canadian Parliament will soon
consider draft legislation to codify Canada's assisted suicide laws.
Euthanasia is already legal in Canada, the draft is designed to
establish guidelines for who can (and, equally important, should not)
be considered eligible for assisted suicide.
Assisted
suicide is, of course, a controversial topic and one that should not
be considered lightly, but should be approached with a view to choice
for those who, in certain circumstances, would choose knowingly and
in sound mind not to prolong a painful terminal illness and die with
dignity—a good death.
Euthanasia
is a derivative of the Greek words for death [thanatos] and good
[eu]. He never lived his life so well as in the leaving of it. I
think I read something like that somewhere once upon a time. At any
rate, I would like to have that choice, should I want it, when my
time comes to bid farewell to this beautiful blue-green marble.