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Amida Hall |
Japan
has a unique history in terms of religious development. Unlike the
religious wars in Europe between Islam and Christianity, clashes of
religion did not occur in Japan between the native animistic Shinto and Buddhism, but rather a sort of peaceful
merging or amalgamation of religious beliefs and practices evolved
into the present day syncretic culture of Shinto and Buddhism. That
is not to say that there have not been religious conflicts, but they
tended to be among different interpretations of Buddhist texts and
doctrinal differences not unlike the internecine wars between
Catholics and Protestants in Europe over similar differences. Of course, political considerations were never very far from religious motives
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Kyoto in summer haze from Hiei-zan |
Travel
destinations in Japan almost inevitably include the many temples and
shrines one can find all over the country from the famous ones to obscure local ones crumbling away into disuse and ruin as rural
depopulation takes the young away from the countryside. Accordingly
our winding road trip to the deep north took us to several
temple/shrine complexes, where it can be difficult to distinguish
where a shrine ends and a temple begins the syncretism is so seamless
and well established. Our first stop was the Hiei-zan complex between
Kyoto and Lake Biwa.
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Main Temple |
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Saicho |
Enryaku-ji
Temple (延暦寺)
was founded by a monk named Saicho who went to China in the 8th
Century to study Tiantai Buddhism (Tendai in Japanese) and returned
to Japan and established a Tendai branch temple on Mount Hiei in 788.
The temple complex was razed by fire by a warlord named Oda Nobunaga
in 1571 to check the rising power of Tendai warrior monks. After the
Tokugawa clan consolidated power and established the Edo Period Shogunate in 1603, they rebuilt the Hiei-zan temple complex and it is still the
mother temple of the Tendai sect today.
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courtyard of the Main Temple |
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young monks' work is never done it seems |
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monks if the Tendai Buddhist sect |
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Benkei no Ninaidō (with a bridge between the two temple buildings) |
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the powerful Benkei pulling a heavy temple bell
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The
most charming building on the complex (I thought) was called the
“Benkei no Ninaidō” (Benkei holding up the temple bridge).
Benkei was a Tendai warrior monk. There is a well known story about Benkei related to a fratricide, again over a power
struggle, between two brothers named Yoshitsune and Yoritomo. Benkei is said to have been an unusually big and strong man who was loyal to the heroic warrior Yoshitsune. Yoshitsune was used by his clever scheming brother Yoritomo to fight the clan's battles and then had him
pursued to Chūson-ji (a temple we later visited) and forced him to
commit seppuku to preempt a power struggle, while
his loyal retainer Benkei stood guard at the temple door to preserve the
sanctity of the ritual suicide and was pierced by arrows and killed à
la St. Sebastian by Yoritomo's hit men. In spite of the fraternal blood on his hands, Yoritomo was victorious over his rival warlords and founded the Kamakura Bakufu (Shogunate) system of government in Japan in 1196. This system was continued by the Tokugawa clan to rule Japan from 1603 to 1868--the Tokugawa Bakufu (Shogunate) of the Edo Period.
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portico capturing the evening sun's glow |
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legend says that Benkei held up this (broken) bridge so that other monks could cross to their prayers |
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cleanliness is next to godliness I suppose |
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looking a bit the worse for wear after a long day of driving and walking around the Hiei-zan complex |